Monday, June 16, 2014

Homily March 2, 2014

Stress, the great bane of our time.  

If we are kids in grade school, we stress about where we’re going to sit in class, who we’ll be friends with, and maybe, just maybe, about our grades. If we are teens, in High School, we are still stressing about if we are wearing the “right” clothes, who we are hanging out with, what team we try out for, who thinks we are hot, and maybe, just maybe, our grades.  If we are in our twenties, we’re stressing about which school we’ll get accepted into, what job we’ll get, or who we’ll marry… You get the picture.

I’m well past 50, and I’m still stressing, about my job, about bills, about my children, about my health.  Is the stress helping me or hurting me? Let’s take a look at today’s readings and see what we can learn from the Lord this week.

In the first reading, from the Prophet Isaiah, Zion (in other words, Israel) is lamenting that the Lord has forsaken them.  They’ve been conquered, dispossessed.  The Lord, through the Prophet, tells them “Can a mother forget her infant?... Even if she would, I will never forget you.”

In Paul’s letter to the Corinthians, he is reflecting on the need to be good stewards, to be trustworthy.  Then, in the same breath, he says that he is not concerned about being judged by anyone else, and not even by himself.  Paul tells us that if we are doing what the Lord asks of us, doing the Lord’s work, then we’ll be judged positively at the appointed time, and receive our praise from God.

Finally, we come to today’s Gospel, a very familiar passage from Matthew. We’ve all heard it many times before, sometimes referred to as “the Lilies of the Field”.

“Therefore I tell you, do not worry about your life,
what you will eat or drink, or about your body, what you will wear.”

So, really, what is the Lord telling us here, that we should all become Dead Heads, begging for food and rides to the next concert two hundred miles away?  That we should all quit our jobs and live the rest of our lives in communal bliss on an ashram in Oregon? That we should all become slackers? NO.


When the Lord tells us that we should not give into stress, I would suggest that the real message is about Priorities.  First, and foremost, our main priority should always be the Lord, our relationship with the Lord, our doing the Lord’s work. 

“Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
Was clothed like one of them.
If God so clothes the grass of the field,
Which grows today and is thrown into the oven tomorrow,
Will he not much more provide for you, O you of little faith?”


So we are to:

“Seek first the Kingdom of God and his righteousness, and all these things will be given to you besides.”

And so, yes, it is ok to think about where we are to sleep, and yes, it is ok to worry about what we are to eat, and yes, it is ok to stress about what we are to wear.  These things, however, must never become our priority, our Mammon, the thing that consumes our every waking thought.

As we approach the Altar of Sacrifice and Thanksgiving, as we approach the coming Lenten season, let’s all resolve to examine our priorities.

Seek first the Kingdom of God!

Homily Second Sunday of Lent Year A


Three little words.

It’s the Second Sunday of Lent, and a lot happens in today’s Scripture Readings.  Big events.  I would suggest, however, that the most important lesson we can learn from these readings, comes not from the big events, but from three little words.  Let’s look back on these readings and see what we can find.

In the first reading, we are presented with God’s covenant with Abram.  Abram has made his choice.  He will follow the will of the Invisible God.  He has been told to gather his family and his belongings, and leave the place of his birth.  He doesn’t know where he is going, but he believes God’s promise that he will show him the way. 

         “I will make of you a great nation, and I will bless you.
         I will make your name great, so that you will be a blessing.”

This is God’s great covenant with Abram.  It sets in motion all that follows in Genesis, the travels of Abram, soon to be renamed Abraham, and Sarah.  They will follow God where He leads them.  They hear God’s great promise, to make of them a great nation, and they believe Him.

         “Abram went as the Lord directed him.”

Abram, through his actions, answers God in the manner of our response to the Psalm:


         “Lord, let your mercy be on us, as we place our trust in you.”

Similarly, St. Paul, in our second reading, urges Timothy to accept and follow the Lord in faith:

         “He saved us and called us to a holy life, not according to our works,  but according to his own design…”

So far, we’ve seen Abram show his faith in God by leaving his homeland, and following the Lord to an unknown destination, we’ve been admonished to put our trust in the Lord, and we’ve been called to live a holy life.  All of these lead us now to today’s Gospel reading from Matthew.

Jesus has gathered Peter, James, and John, and taken them away to a mountain top.   When they get there, Jesus is transfigured, he shines with a great radiance, and his clothes become as white as light.  Then, suddenly, Moses and Elijah, appear with Jesus, and are talking with him before the apostles. Moses, the law-giver, and Elijah, the great prophet.  Appearing before them in this manner, the three apostles see the Divinity of Jesus revealed.  They are mesmerized by the experience, until a bright cloud comes and casts a shadow over them, and God speaks directly to them.  They hear the voice, and are frightened, they fell prostrate on the ground, until Jesus touches them, and tells them to rise.  They get up, go down the mountain, and Jesus commands them not to speak of the vision to anyone until the Son of Man has been raised from the dead.

Pretty astounding!  I’m sure we all think to ourselves, how would we react if we were to witness this?  What’s the meaning behind it, what can we take away from the experience?  I suggest, once again, that the most important message that we can take away from these readings, can be summed up in three little words.  Spoken to the apostles, by God himself, 

         “Listen to him.”

Where can we experience a transfiguration?  Where can we see the Glory of the Lord revealed?  Eucharistic Adoration!  What greater Mystery, what greater experience, can we hope for, short of dying and beholding the Beatific Vision?  Worshiping our Lord in Eucharistic Adoration? Spend time before the Lord, spend time with the Lord, listen to him!”  We can also experience a great transfiguration by virtue of our participation of the Holy Eucharist.  In the Great Sacrament of the Altar, we are taken out of our earthy, mortal life and transfigured into the Heavenly realm, into the presence of Mary and all the saints.  Certainly, it would be great if God would speak to us directly, from a bright cloud, but it isn’t likely. We can, however, spend time with the Lord, in quiet, listening.  We can petition the Lord with the assurance that our prayers will be heard. We can prostrate ourselves before the Lord, and follow the command that we have been given by God himself,

         “Listen to him.”

Fourth Sunday of Easter


Sheep.  I don’t know about you all, but the first time I gave serious consideration to this analogy, I wasn’t very flattered.  How many of you have spent any time around sheep?  They are kind of stupid.  Apparently, their eyesight isn’t too keen, and I’m being kind in suggesting that their brain power is somewhat limited.  On top of all this, they really don’t smell very nice.  On the positive side, they do seem to have good noses, and really rely on their sense of smell.  So I’m sitting at my desk, trying to make sense of this business of being told that we are sheep, or should act like sheep, or that we should resemble sheep in any way.

Regardless of all of this, the comparison remains.  In today’s Scripture readings, we first hear about it in Psalm 23, a psalm of King David.

“The Lord is my shepherd, I shall not want; he makes me lie down in green pastures.  He leads me beside still waters; he restores my soul.”

In our Second Reading, taken from the first letter of the Apostle Peter, we are told that we are sheep.

“For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.”

If any doubt remained in our minds before the Gospel reading, it has surely been removed now.  Jesus was teaching his apostles, using the metaphor of the Shepherd and the sheep, and as usual, they were staying true to form, not understanding Jesus’ meaning, so he has to repeat Himself.

“Truly, truly, I say to you, I am the door of the sheep.  All who came before me are thieves and robbers; but the sheep did not heed them.  I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.  The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”

Where does this leave us?  Are we truly to behave as sheep?  Thankfully, no!  If we remember the book of Genesis, we are told that we are born in the likeness of God.”  This certainly doesn’t sound like sheep.  We can understand this puzzle if we keep the big picture in mind, not zeroing in on one passage, or one phrase, or one comparison.  We want to be “catholic” in our approach.  We want to be “Both/And” rather than “Either/Or”.  We are admonished to be “wise as serpents and innocent as doves”.  So what is it about sheep that we want to emulate?

The answer is that sheep are very trusting.  They trust their ears because they know the voice of the Shepherd.  They trust their nose, because they know the smell of their Shepherd.  They know that even though there are predators out there, even though there are wolves among us, they know that Jesus has not abandoned us, that Jesus will never abandon us.

If you remember two Sundays ago, Divine Mercy Sunday, we spoke of the Divine Mercy Image.  Under the Image of Christ, there is the motto, “Jesus, we trust in you.”  Time and again, the Lord has promised us that he will always take care of us.  He says further on, in the 14th Chapter of John’s Gospel, “I will not leave you orphans”.

But how can we tell who is the trustworthy shepherd now.  Stay close to the Church, stay close to Peter.  We know that Jesus built his Church on solid rock, and it has survived for two thousand years.  We know that even though Peter and the rest of the Apostles died, they provided shepherds for us to carry on the work of the Lord.  They laid hands on disciples, and today we call them Bishops. They passed the authority that Jesus had given to them on to their successors.  So we can trust in the Church because Jesus promised that “You are Peter and upon this rock I will build my Church, and the gates of hell will not prevail against it.” 


So we trust in our Lord, we trust in our Church, in our Shepherds, Saints John 23rd and John Paul 2nd, Pope Benedict 16th and Pope Francis. Here in the Oakland Diocese we have been blessed with our own Bishop, Michael Barber. We can rest assured that we haven’t been left to flounder.  We have been given reliable witnesses, we have been promised and have received trust-worthy and reliable shepherds.  As we approach the Altar, we can truly be thankful for this!

Deacon Rob Federle Homily Trinity Sunday, 2014

Homily June 15, 2014
Trinity Sunday

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

My guess is that if you are twenty years or older, and ever spent an autumn afternoon in front of the television watching an NFL football game, you would probably remember a random shot of a certain guy in the crown, usually wearing a rainbow colored wig, holding up a sign that said “JOHN 3: 16”   This guy was the original “Where’s Waldo?”  No matter where the game was being played, no matter which two teams were playing, it always seemed that this man was everywhere, holding up that sign, “JOHN 3:16”.  Having gone to a Catholic grade school, I knew that this sign was referring to a quotation from the Gospel of John, but I didn’t know scripture by chapter and verse, so I had to look it up. 

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

This gospel reading, in one short line, sums up the reason we can have hope for our ultimate future at the end of each and every day of our life.  No matter who we are, no matter what we’ve done, no matter our successes and failures, no matter our moments of grace, no matter our sins, we can be certain that God loves us. God loves me, and God loves you.

“…that whoever believes in him should not perish but have eternal life.  For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.”

You see, God has always loved us, every last one of us, personally.  If you could imagine every beach in the world, covered by sand, tons and tons of sand, and every grain of sand on every beach in the world represents every person who has ever lived on this earth, and every person alive right now, and every person who will ever live.  Imagine that many individuals, and God loves every one of us, personally, in spite of our failings and shortcomings.  The Father sent the Son to become one of us, to be born, to breathe, to laugh and cry as we do, to suffer as we do, so that we can share, mysteriously, in the divine life of God, Father, Son, and Holy Spirit.  At the beginning of the Liturgy of the Eucharist, as the priest or deacon pours a small amount of water into the wine, he says silently

“Through the mystery of this water and wine, may we come to share in the Divinity of Christ, as He humbled Himself to share in our humanity.”  This is how much God loves us.



In our first reading, we see Moses approaching the Lord on Mount Sinai. 

Having come down in a cloud, the LORD stood with Moses there and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out,
"The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity."
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord,
do come along in our company.
This is indeed a stiff-necked people; yet pardon our wickedness and sins,
and receive us as your own."

The Hebrews of the Torah, were just like us in every way.  It was a great kindness to describe them as “stiff-necked”.  They were haughty, proud, stubborn, sinful, just like we are, and yet, in spite of all this, the Father so loved us that he gave his only Son.  How incredibly blessed, how incredibly lucky they were.  How incredibly blessed, how incredibly lucky we are!

So, what should our response be to this great mercy?  Paul, in his second letter to the people of Corinth, tells us…

“Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.”

Did you hear this?  This bears repeating…

“Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.”

Paul goes on to say,

“Greet one another with a holy kiss.
All the holy ones greet you.

The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you.”

So, now, as we turn to the Altar, let us give thanks.  In the words of Paul,…


“Brothers and sisters, rejoice!”